December 6th, 2025 [Continued]: I got done pretty late and spent some more time writing on KiwiFarms, like posting this in a group chat: I pulled up a bunch of Bible quotes on this guy who goes by Illuminati Order Official who doubted the Catholic Church. I posted this then in the groupchat:
>Tomorrow's Sunday go to your local Catholic church:
>Acts 20:7:
☛7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.
>1 Corinthians 11:18-20:
☛18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.
☛19 For there must be also heresies: that they also, who are approved, may be made manifest among you.
☛20 When you come therefore together into one place, it is not now to eat the Lord's supper.
>1 Corinthians 16:1-4:
☛1 Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.
☛2 On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.
☛3 And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.
☛4 And if it be meet that I also go, they shall go with me.
>Hebrews 10:24-25:
☛24 And let us consider one another, to provoke unto charity and to good works:
☛25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.
>Catechisms of the Catholic Church:
<2041 The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. the obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the indispensable minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:
<2042 The first precept (“You shall attend Mass on Sundays and holy days of obligation.") requires the faithful to participate in the Eucharistic celebration when the Christian community gathers together on the day commemorating the Resurrection of the Lord.
<The second precept (“You shall confess your sins at least once a year.") ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism's work of conversion and forgiveness.
<The third precept (“You shall humbly receive your Creator in Holy Communion at least during the Easter season.") guarantees as a minimum the reception of the Lord's Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy.
<2043 The fourth precept (“You shall keep holy the holy days of obligation.") completes the Sunday observance by participation in the principal liturgical feasts which honor the mysteries of the Lord, the Virgin Mary, and the saints.
<2174 Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day Sunday: We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead.
<2175 Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man's eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ: Those who lived according to the old order of things have come to a new hope, no longer keeping the sabbath, but the Lord's Day, in which our life is blessed by him and by his death.
<2176 The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship "as a sign of his universal beneficence to all." Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people.
<2190 The sabbath, which represented the completion of the first creation, has been replaced by Sunday which recalls the new creation inaugurated by the Resurrection of Christ.
<2191 The Church celebrates the day of Christ's Resurrection on the "eighth day," Sunday, which is rightly called the Lord's Day.
I ended up talking a bit about Asherah in the groupchat to which Hoi Polloi just told me:
<please grow up
dcss responded:
<My coworker going insane
Neo. was a bit more blackpilling:
<Theres no point in having friends honestly. They all soon forget you or will fuck you over.
A while later, this person in the groupchat called Whatevermancer wrote:
<The Trinity is a weird concept.
<Also, is it true that during the communion bread and wine transform into body and blood of Christ not symbolically or metaphorically, but literally?
I later wrote at 4:36pm:
>A good analogy for the true presence of Christ in the Eucharist is the Kool Aid man. Is the Kool Aid Man's liquid contained in his glassy body completely kool aid? Yes! Is the Kool Aid Man's liquid functioning as his blood in his primitive circulatory system? Yes!
At 5:10pm when this user who goes by Brutality asked how Black people from Brazil compare to Black people from the United States, Toji Suzuhara wrote:
<Idk all that well since most of them live in the Nordeste (basically the American south but with even noobs) and I'm white so I'm not from there. Brazil is not like America where noobs can be found in sizeable numbers in almost every mid-sized and larger city, it's much more geographically segregated. Tho largely they are just like the ones from the US: loud, lacking in self-control, prone to drug addiction and crime, and all that
I went to Noodles and Company for dinner to eat their new garlic ramen and a real woman who used to do a good Michael Jackson impression sat next to me. I moved away and also drank pineapple sprite with my ramen, it’s a bit overpriced. I got home and debated watching Jason and the Argonauts. But I went back to posting on Kiwifarms. Some woman called Forgive Me Im dummyed wrote:
<I suck my husbands dick and he seems to enjoy it. He’s also not a douche and doesn’t try to throat fuck me like some porno degenerate (realistic standards and a degree of hygiene is a must). Normally it’s a case of “we’re both too tired for actual sex but I want to get him off to show my appreciation”.
<But it’s also a personal choice. Some people are not into oral, some people don’t like spit on a handjob, some people don’t like kissing at all, some people eat ass. Being in a steady relationship means that you understand each others boundaries and respect them. And to OP, is genuinely useless trying to kink-shame something vanilla as oral.
[POST SPLIT INTO MULTIPLE PARTS DUE TO WORD COUNT]